| Catholic means universal or whole. Early Christians
used the term to describe the whole undivided Church. When divisions arose, the
Church fathers and the historic creeds used it to distinguish the mainstream body of orthodox Christian believers from those adhering to sects or
heretical groups.
Present-day usage
Though all Christians lay claim to the term "catholic", including Eastern Orthodox and Protestants, it is most commonly
used to refer to the Roman Catholic Church and to its
members, beliefs and practices.
In countries that have been traditionally Protestant, Catholic will often be included in the official name of a
particular parish church, school, hospice
or other institution belonging to the Catholic Church, in order to
distinguish it from those of other denominations. For example, the name "St. Mark's Catholic Church" makes it clear that it
is not an Episcopal or Lutheran church.
A millennium before the Protestant Reformation, St. Augustine wrote:
- "In the Catholic Church, there are many other things which most justly keep me in her bosom. The consent of peoples and
nations keeps me in the Church; so does her authority, inaugurated by miracles, nourished by hope, enlarged by love, established
by age. The succession of priests keeps me, beginning from the very seat of the Apostle Peter, to whom the Lord, after His resurrection, gave it in charge
to feed His sheep (Jn 21:15-19), down to the present episcopate.
- "And so, lastly, does the very name of Catholic, which, not without reason, amid so many heresies, the Church has thus
retained; so that, though all heretics wish to be called Catholics, yet when a stranger asks where the Catholic Church meets, no
heretic will venture to point to his own chapel or house.
- "Such then in number and importance are the precious ties belonging to the Christian name which keep a believer in the
Catholic Church, as it is right they should ... With you, where there is none of these things to attract or keep me ... No one
shall move me from the faith which binds my mind with ties so many and so strong to the Christian religion...For my part, I
should not believe the gospel except as moved by the authority of the Catholic Church."
- — St. Augustine (AD 354–430) Against the
Epistle of Manichaeus AD 397
Those who apply the term "Catholic Church" to all Christians indiscriminately find it ironic that a term they see as
designating the whole Church (as an invisible entity) should refer to one communion only. However, the Roman Catholic
Church, which normally refers to itself simply as the Catholic Church — in 1992 it published a "Catechism of the Catholic Church" —
sees itself as, basically, the continuation of the original Catholic or universal Church, from which other groups broke away at
various times in history.
As well as the Roman Catholic Church, the Eastern Orthodox Churches, and the Oriental Orthodox Churches all see themselves as the "one holy catholic and apostolic
Church" of the Nicene Creed. Others too who do not recognize the
primacy of the Bishop of Rome use the term Catholic, but not in an exclusive sense, to describe their position, so as to
distinguish it from a Calvinist or Puritan
form of Protestantism. These include "High Church" Anglicans, known also as "Anglo-Catholics").
Catholic Epistles
"Catholic Epistles" is another term for the General Epistles of the Christian New
Testament in the Bible, which were addressed not to a
particular city but to all in general. It is thus, strictly speaking, not an ecclesiastical term, being employed in the
original broad sense of the Greek word from which "catholic" is derived. The epistles in question are James (http://www.usccb.org/nab/bible/index.htm#james); First (http://www.usccb.org/nab/bible/index.htm#1peter) and Second
Peter (http://www.usccb.org/nab/bible/index.htm#2peter); First (http://www.usccb.org/nab/bible/index.htm#1john), Second (http://www.usccb.org/nab/bible/2john/2john.htm), and Third
Johnand (http://www.usccb.org/nab/bible/3john/3john.htm) Jude (http://www.usccb.org/nab/bible/jude/jude.htm).
Capitalization
Capitalization is no sure guide to denominational affiliation. It may indicate formal affiliation with the Roman Catholic
Church or it may not. Capitalization may merely indicate a wish to stress the holy and
solemn nature of the spiritual body of believers and a desire for all Christians
to be one.
It would be anachronistic to attribute significance to capitalization or lack of capitalization in printings of texts dating
from before the last few centuries or in translations of those texts, since the originals were written in unmixed majuscule or
minuscule letters. Translations even of modern texts into English often follow the usage of the original language. For instance,
since French normally capitalizes only the first word of the title of an entity, the adjective "catholique", following the noun
"Eglise", has a lower-case initial. Texts in Latin generally follow this usage, not the
English practice.
Avoidance of usage
Many Protestant Christian Churches — especially Evangelicals —
avoid the term completely. The Orthodox Churches share some of the concerns about Catholic claims, but disagree with Protestants
about the nature of the Church as one body. For some, to use the word "Catholic" at all is to appear to give credence to papal
claims.
External links
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